WEBVTT

NOTE
This file was generated by Descript <www.descript.com>

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In Papua New Guinea, we have an estimate
of 850, individual local languages.

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The first, archeological finding
up in Western Islands province,

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found evidence of people living in
Papua New Guinea 50,000 years ago.

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My name is Jesse Iria.

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I am from the Eagle Clan and the Coca
two Clan here in Papua New Guinea.

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My name is Esta Silas.

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I come from Eastern Highlands.

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The name touching the Untouchables
in sho, TTU came from Esther.

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The Untouchables are those
communities where health

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services are not reaching them.

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These are the ones that continue to
be, left behind and, and they're dying.

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When I first started work, it was
in 2000, I worked as a nurse in

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one of the rural health facilities.

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And when conducting maternal and
child health clinics from one village

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to another, that's when I saw the
need of, isolated communities.

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Communities who has been
left out from basic services.

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So that's, when the idea came about
to start an NGO that can bridge

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those gaps, and I decided I should
come up with a program that's,

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that should empower individuals to
take ownership of their own health.

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TTU was founded purposely to deliver
the best health services to the people

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living in rural and disadvantaged
communities of Papua New Guinea.

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The health services and the care that
is needed in the communities can be

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done better and we can do it better.

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I will give you your job descriptions.

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You will learn your terms of reference.

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And we leave the policies, but we are
from here touching the Untouchables

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since its inception until and now we
have worked in more than 2000 to 2,500

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tribal communities in Papua New Guinea.

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And when you treat them the way
that they should be treated,

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how will they respond to you?

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Yes.

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They respond positively.

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Let's give him treat,
be close after 3, 2, 3.

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So now with our hands and feet and our
whole body, we said together, we can now.

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Yes.

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1, 2, 3, together.

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Thank you.

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We know the cultural beliefs and also the
approaches that can change the community.

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One of the beliefs is
in, is in witchcraft.

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So, and, pushing men and pushing women.

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They're used interchangeably, so sorry.

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And beliefs are deeply rooted
in our cultural beliefs.

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So everyone, whoever family member dies or
somebody else in the community dies over

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disease or a sickness, everyone still.

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Blame so says it's an attack from
the or a so because of our cultural

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beliefs and only few knew that it's,
because of the sickness or illness.

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Sanoma is directly related to
gender-based violence because in Sanoma

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cases, most women have been accused.

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Most of the mothers and women in the
community, their life is at risk when

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they are being accused because they knew
that if anyone dies in the community,

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then they might lose their life.

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They might also die.

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We don't need to get rid of the beliefs,
but it depends on individuals, how

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they manage their, their beliefs.

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If you want to change the community,
you have to work with the leaders and.

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Whatever the leader
says, the rest for both.

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This is, Nu Village.

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Nu Village.

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This is where we'll be holy.

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There is a workshop or an a approach
that we use in the community, and it's

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called community led total sanitation,
and it addresses all the preventable

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diseases and even the hygiene and
sanitation facilities in the community.

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You see mosquito.

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After the training to check the
understanding, we ask participants for

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their feedback and most participants'
feedback is we can be able to prevent

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ourself from getting sick rather than
accusing Sangu Ma and RAs saying that

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we are dying because of the Sanoma.

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Through the sessions, the community
realized that they can be able to

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prevent most of the diseases by
creating simple things like animals

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in stations, beautify in their place,
and building drains in the community.

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So when they realize that
they can do it themselves.

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It motivates them to take action for me.

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There would, there's a, in my
heart, there's a cry for, for

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peace, for for reconciliation.

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For someone to bring
that, that lasting peace.

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I have seen most communities who
was, involved in, so, and Sima

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accusation before we entered
the community has changed.

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For the whole family, and

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we want everything to be.

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All the programs to be, bottom up
and also top down community to take

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ownership of all the programs that we
are delivering in the, in the community

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and also make sure that it is also
strengthened by the existing system

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top down from the government down.

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We don't see this happening in.

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Other organizations.

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We believe in p and g
ways and we want to do it.

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Our always, even though it is very,
difficult, the work that we did and,

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this organization has, has saved a
lot of lives, especially the mother

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and babies in the remote and isolated
or under privileged communities.

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What the people are doing here
is a model to the three villages.

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We have one village up there, and we
have one another village down there.

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So this community will become a model
village so the people can take it

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on from here, and we can all strive
for a change in our own community.

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TT U, you showed your love for us.

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Thank you for everything.

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We have seen your work, you're doing
us some marvelous job around the place.

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So thank you very much
for your coming here.

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So TT U, we acknowledge you.

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Bless you.

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Thank you.

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The communities and the districts that
we have taught, they are doing something.

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Productive and they're looking for ways
that they can do something better for

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their community and for their country.

